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Deep Fellowship

samuel kee —  September 29, 2011 — 1 Comment

When I worked for a log home construction company, during my high school and college years, I used to love the kind of ceilings we would put into the homes.  Instead of drywall, we’d use tongue-and-groove boards.  Each board had a “tongue” that protruded out from the edge.  On the opposite side of the tongue, each board had a “groove,” which was an indentation.  The tongue from one board would fit into the groove of another, causing the boards to link and lock together.  Here’s a picture:

It’s a very strong system and it looks great when it’s finished.  I’ve literally laid thousands of these boards in my life.  Maybe it’s my quirkiness, but I love fitting all of the pieces together when putting together a ceiling or floor.  It’s like a giant puzzle—on which you can use an air gun!

Have you ever been a part of a group that was connected below the surface?  There are rare and precious moments when you’re with others when suddenly the fellowship deepens.  Up until that point, it was all surface stuff.  But then suddenly one of the group members says that her parents are getting a divorce and the surface connection is replaced by a deeper affection.  Or one of the guys shares that he was just laid off from work, and again, the group comes closer together.  Or one of the women shares that her doctor discovered a lump in her breast.  It could also be when someone shares his or her struggle with a life addiction, or when one finally gathers the courage to say that he is lonely.

There are these beautiful moments within a group when one of its members reveals a wound.  The atmosphere electrifies and you unconsciously pace your breath.  As the wound is revealed—whatever kind of wound it is—the group takes a journey together below the surface.

Each person has some kind of “groove” in their life, some wound or hole in their soul.  These wounds are at the edges of our life, running straight through us, from one end to the other.  And if a group of people is to move beyond superficial chatter, it must be willing to expose its wounds.  While this can’t be forced, it must happen for a group to become truly strong.

When individual members expose their wounds, only then can the boards be linked together.  When I show my groove, then the other boards can come close to me and interlink with me.  Only when we are honest with each other and open about our wounds can our group become truly strong.  To hide from each other is synonymous with not linking and not becoming strong.

In Scripture, this phenomena is called “the fellowship of suffering” (Philippians 3:10).  Those who suffer together are connected beneath the surface, as wounds are both revealed and relieved by those in the group.  We are strong not just when we reveal our wounds, but also when we come to the relief of the wounded.  We join with them, support them, and allow our strength to fill in their weakness.

© Samuel Kee, 2011

What Is a Friend?

samuel kee —  August 1, 2011 — Leave a comment

A friend is someone who is dear or valuable to you.

I don’t know why I’ve been so captivated by this question lately.  Maybe because having friends has been so hard and yet so rewarding for me over the years.  I’m the kind of guy that only needs a couple of friends, rather than a bunch.  The author Larry Osborn said that people are like Legos (the plastic, puzzle pieces with “bumps” on them).  Some Legos have six or more connecting bumps and, therefore, can latch onto multiple friends at once.  Other Legos, on the other hand, only have one or two connecting bumps.  These Legos can only hold one or two other Legos at any given time.  People are like Legos; some of us can connect to multiple friends, while others can only hold one or two.

I’m the Lego with just one or two bumps.  I can only connect to a couple of friends and I only need a couple of friends.  My best friend is my wife.

We don’t get a lot of help in this area, either.  This is the other part that puzzles me.  There are only a few books about how to be a better friend; there are a quite a few children’s books on friendship, however.  But there’s not a lot of help for adults, especially when it comes to Christian friendship.  Most adults that I talk to, tell me that they feel so alone.  In a recent conference I attended, Mark Driscoll pointed out that in the last two thousand years, there’s only been one book that’s been written on friendship between husbands and wives, for instance.

Yesterday, I was talking with Paul Till, who’s a Yale grad and a pioneer teacher in the Czech Republic.  His creativity and passion in teaching high school students utterly astounds me.  Since he works with high school students, and since high school students seem to have a knack for making friends, I asked him to help me understand this idea of Christian friendship.  As we sat together over burgers, fries, and cream soda, we both felt admittedly baffled by this topic.  We could readily talk about theories of atonement, ancient theodicies, or second temple Judaism, but we found it a bit of a stretch to talk about and define Christian friendship—at least I did.  Why is that?

Eventually, nonetheless, my friend Paul pointed out the “strange” ways Jesus went about making friends.  In John 1, Jesus initiates his friendship with Nathaniel by giving him a robust complement, saying something like, “Here is an honest-to-goodness Israelite, who is as true as they come” (John 1:47).  Imagine what it would be like if someone approached you by shouting complements?  Or, in John 3, Jesus starts his friendship with Nicodemus, the one who would eventually burry Jesus, with a puzzling statement, one that was more irritating than illuminating, “I tell you the truth, no one can see the kingdom of God unless he is born again!” (John 3:3).  Still, to the Samaritan woman, whom Jesus was supposed to avoid because of massive cultural stigmas, Jesus begins his friendship by asking her to fulfill a need that he has, “Will you give me a drink?” (John 4:7).  When it came to making friends, Jesus didn’t mess around, but sought to restore the value of the other.

Philos is the Greek word for friend.  Before meaning “friend,” philos was an adjective that meant “dear” or “valuable.”  A friend is someone who is dear or valuable to you.  Think about how you treat things of great value in your life, like a favorite gadget or car or piece of jewelry.  We do almost anything to protect, cherish, and honor things of value; and it’s no trouble to do so.  Because we know how valuable some things are, it’s worth the physical, social, and emotional effort.  Like Jesus, we’ll not let the value of our friends go unrealized, but will do whatever it takes to treasure them.

I can’t get away from a statement in Ephesians about Jesus’ love for the church, “[Christ] loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless”  (Ephesians 5:25-27).  People are like treasures covered with mud; a friend is someone who washes away the mud.

And that’s what it means to be a friend, too.

© Samuel Kee, 2011