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John 3:16 Day

samuel kee —  March 16, 2012 — Leave a comment

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God chose to sacrifice his Son Jesus rather than sacrifice the world.

Star Wars fans have May the 4th day.  Pot heads have cannabis day on April 20th.  God might as well have 3-16 day, as in John 3:16, the most famous of the Christian Scriptures.  Here it is: “For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

This verse gives us some astounding distinctions of the Christian faith.  First, Christianity puts “acceptance” before “works.”  In other world religions and in society in general, it’s the other way around.  We’re swimming in a culture that puts works before acceptance.  If you do the right things, you’ll get the right rewards.  That’s the gist.  Be a good student, get a good grade.  Be a good worker, get good pay.  Be a good athlete, get a starting position.  Have the right looks, get the affirmation.  Have the right friends, get the attention.  Keep the right commandments, get salvation.  That’s how it typically works in both the world and religion.  The way of Jesus, however, thunders onto the scene, flipping our comfortable system on its head.  Jesus puts acceptance before works, smashing our efforts with his grace.  God gives us acceptance first and only then does he tell us how to follow him (works).  Good works are not the requirement for his acceptance; good works are what we can do to draw nearer to the wonderful God who first accepted us.   

Second, God’s stance toward you is love.  He is not angry and unloving toward you.  He is love toward you; he is “good” toward you.  Until you know that God is good toward you, then you won’t approach him.  Let’s say that in the other room there was either a hungry lion or a pot of gold.  Before you opened the door, you would need to know which one it was.  If it was a hungry lion, you would not go in.  But if it were a pot of gold, then you would go in.  God is not a hungry lion, God is a pot of gold.  In Jesus Christ, there’s a storehouse full of treasure, waiting for you.  God is love toward you.  He wants to have a relationship with you.  He wants you to know how deeply he loves you.  He doesn’t want your good works, he wants you.  He doesn’t want to know what you can do for him; he wants you to know what he has done (and can do) for you. 

Third, he defines the word “love” for us.  The best definition of love comes from God, who gave his only Son in order to save his enemies.  Love is sacrifice, in other words.  God does not make the world pay for its sins, he made his Son pay for the world’s sins.  God chose to sacrifice his Son Jesus rather than sacrifice the world. 

Fourth, God’s grace is offensive.  Can you believe that God would let sinners off the hook?  He does.  What if a serial killer, at the end of his life, turned to God in faith and received his gift of salvation.  Would God forgive him?  Yes, though we might not forgive him, God would.  To be frank, that’s offensive to us.  We demand that people pay for their wrongs, but God demanded that his Son Jesus pay for our wrongs.  We can’t fathom loving like God loves.  God so loved the world that he gave his perfect Son for sinners, so that the world might not be destroyed.  Our sense of justice, which is not a bad thing, wants sinners to be destroyed.  Out of love for you, he doesn’t destroy you, but destroys his Son instead.  Jesus got justice; we got grace.  No matter what you do, God will love you; in other words, there is no sin that causes him to walk out the door.

Fifth, our faith glues us to God’s gift of grace.  Our good works don’t give us God’s grace, our faith does.  To “believe,” as the verse says, means to point your life toward God and head his direction.  God becomes the new goal of your life.  You no longer operate according to works-before-acceptance.  Instead, you operate out of acceptance-before-works, and that makes all the difference in the world.  You let God save you and you trust him to do so.  You stop killing yourself to gain acceptance in this world, and trust that the acceptance that God has for you in Jesus is all that you’ll ever need.

To believe is to set your course on “eternal life.”  All trials end in triumph.  All suffering ends in salvation.  Life will not overcome you, but you will overcome death.  The one who believes, walks boldly toward the eternal city of God.

© Samuel Kee, 2012    

Warrior

samuel kee —  February 23, 2012 — Leave a comment

We are not fighting for him, but he is fighting for us.

Here’s a paragraph from a devotional book I’m writing; this is on John 17 through 18.  Let me know what you think!

These two chapters of Scripture are aching for us to see that Jesus is King.  We realize this as we overhear Jesus pleading with his Father in prayer.  For what does he plead?  For safety?  For deliverance?  For self-fulfillment and happiness?  No.  Jesus pleads as a Warrior for all of his followers, both present and future.  He longs for his followers to see him for whom he really is, God and King (17:24).  He longs for his followers to be one with each other (17:11).  He longs for his followers to know the Father’s love (17:26), especially as they face trials (17:15).  When Pilate asks Jesus about his kingdom, Jesus responds, “My kingdom is not of this world.  If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews.” (18:36).  That’s why Jesus quells the efforts of Peter to defend him.  Jesus rebukes Peter for using his sword to fight against the soldiers (18:10-11).  If Jesus’ kingdom were of this world, then he would welcome Peter’s efforts.  Instead, Jesus points us to a breathtaking truth: since Jesus’ kingdom is not of this world, he fights for us, and not the reverse.  Were it of this world, then he would welcome us to fight; but since it’s from another world, Jesus is the only one who can fight.  We are not fighting for him, but he is fighting for us.  He is taking care of us; we don’t take care of him.  That’s why he pleads for us in prayer in chapter 17.  By doing so, he is fighting for us.  His prayers for you are his sword.  While we fail at the front lines like Peter (18:15-18; 25-26), Jesus heads courageously to death for us.  He is fighting for our entrance into his world with his Father, one that swarms with love and joy and glory (17:26).

© Samuel Kee, 2012

Not out of Range

samuel kee —  December 9, 2010 — Leave a comment

God's love blows wherever it pleases.

In mathematical terms, the range of a set of numbers is the difference between the highest number and the lowest number.  The number set 2, 4, 6, 8, and 10 would have a range of 8, for instance.

When a religious leader named Nicodemus came to Jesus by night, Nicodemus was operating by addition.  “Rabbi [that’s what he called Jesus], we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him” (John 3:2).  In other words: good sign + good sign = from God.  In the world of religious addition, the more good works you have, the closer to God you get.  As good works add up, so does your righteousness, and, therefore, acceptance. 

But Jesus doesn’t like Nicodemus’ religious addition, so he gives him a lesson in statistics, more specifically, probability.  “Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God” (3:3).  Ha, did I say probability?  How about improbability!  Jesus is messing with Nicodemus’ notion of religious addition, giving him a problem that can never be solved. 

Nicodemus scratches his head and shakes his calculator, “How can a man be born when he is old?”  This doesn’t add up.

That’s when Jesus points Nicodemus to range.  “Do not marvel that I said to you, ‘You must be born again.’  The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes.  So it is with everyone who is born of the Spirit.” (3:7-8).  (For those of you taking notes, the Greek word for Spirit and wind are identical: pneuma.) 

Most people, educated religious leaders included, believe in addition when it comes to their relationship with God.  They assume that if you add up the right parts, then God’s love will come.  Nicodemus believed that only Israel was the object of God’s love.  After all, they had all the right parts.  Law + covenant + temple + land + king = saving love.  That’s what it all should add up to.

But Jesus, in light of the impossible problem of being born again, points to the wind in order to clarify.  The wind cannot be contained to just one place.  It blows wherever it pleases. 

Jesus’ words are revolutionary, saying that God’s love, like the wind, goes wherever it pleases.  Just as the wind cannot be contained, neither can God’s love.  God’s love blows out, not just to one people group, whose actions add up the right way, but to whomever it pleases. 

In fact, as Jesus goes on to say to Nicodemus, “God so loved the world” (3:16).  The wind does not stop at just one people group, but the wind goes out into the entire world.  The religious leaders can no longer contain God’s love, to those who fit their mathematical profile. 

What is the range of God’s love?  God’s love blows from the least to the greatest, wherever it pleases.  Just because someone feels like the least likely person to receive God’s love, does not mean that he or she is out of range.  The wind blows wherever it pleases and is not restrained by our religious addition.

God’s love for the world ranges from the least to the greatest.  How does it stretch so far?  Jesus gives the answer in verses 14-15, “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.”  God’s love stretches out to the world by means of the cross, the place on which Jesus was lifted up like Moses’ serpent.  On the cross, Jesus killed our addition by becoming the range between the least and the greatest, bringing God’s love not to those who deserve it, but to those who believe.  And there’s a big difference between deserving and believing.  (You might want to meditate on that last sentence for a while.)

So long as you can find yourself somewhere on the number set of the least to the greatest, you have what it takes to believe; you are within the range of God’s love.

© 2010 by Samuel Kee